Islam me Beti/Bahan ka Martaba

Betiyon ke faza'il per Farman-e- Mustafaﷺ

السلام عليكم ورحمة الله وبركاته

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

Qayamat Tak Madad ki Basharat

Huzur صَلّى اللهُ عليهِ واٰله وسلّم ka farman Hai: jab kisi ke yaha beti ki wiladat hoti Hai to Allahعَزَّ وَجَل uss ke Ghar farishton ko bhejta Hai, Jo aakar kahte hain: Aaye Ghar walo! Tum per salamti ho. Phir farishte apne paro Se uss larki ko ghair lete Hain aur uss ke sar(head) per haath pher Kar kahte Hain: Ek kamzor larki kamzor Aaorat (woman) se paida hui, Jo isski kafalat karega qayamat Tak usski madad ki jayegi .

(Al-Mu'jam-us-sagheer, vol-1, Pg-30)

Ek Beti ki Parwarish per I'naam

Sarkar e Madina صَلّى اللهُ عليهِ واٰله وسلّم ne Irshad Farmaya: jis shakhsh ki Ek beti ho wo ussko Addab sikhaye aur acha addab sikhaye aur ussko ta'lim de aur achi ta'lim de aur Allah عَزَّ وَجَل ne ussko Jo ne’mat atta farmai Hain unn ne'mato me se ussko bhi de to uss ki wo beti usske liye Dozakh ki Aag se sitar aur hijab hogi.

(Hilyat-ul-Awliya,vol-5,Pg-67, Hadees-6378)

3 betion ki Parwarish per I'naam

Huzur صَلّى اللهُ عليهِ واٰله وسلّم ne Farmaya :jis shakhsh ki 3 betiyan ho aur wo unn per sabar kare , unhe khilaye ,pilaye aur unn ko apni kamai se kapre pahnaye to wo larkiyan uss ke liye Dozakh ki Aag se Hijab ban jayengi.

(sunnan-ibn-Majah,Vol-4,Pg-189, Hadees-3669)

Allah عَزَّ وَجَل ne Jannat wajib kardi

Umm-ul-Mu'mineen Sayyidutuna'Aaishah Siddiqah رضي الله عنها farmati Hain: mere pass ek miskin Aaorat apni 2 betiyon ke saath aayi, Mai ne ussko 3 khajure di, uss ne ek ek khajur dono bachiyon ko de di aur ek khajur khane ke liye apne muh ki taraf le jarahi thi ke usski betiyon ne uss see wo khajur bhi mang li, uss ne wo khajur bhi tor Kar dono ko khila di, mujhe uss per ta'jubb hua phir Mai ne Rasool e Akramصَلّى اللهُ عليهِ واٰله وسلّم se iss baat ka tazkirah Kiya to aap صَلّى اللهُ عليهِ واٰله وسلّم be Irshad Farmaya: Allah عَزَّ وَجَل ne uss (ke iss kaam) ke sabab uss Aaorat ke liye Jannat wajib kardi.

[Sahi Muslim, Pg-1415, Hadess-2630]

Betiyon ya bahno ki Parwarish per I'naam

Farmaney Mustafa صَلّى اللهُ عليهِ واٰله وسلّم Hai: Jo shakhsh 3 betiyon ya bahno ki iss tarah Parwarish Kare ke unn ko Addab sikhaye aur unn per maherbani ka bartao Kare

Yaha Tak ke Allah عَزَّ وَجَل unhe be-niyaz Kar de(Yani wo balig hojaye ya unnka nikah hojaye ya wo sahib e maal hojaye)to Allah عَزَّ وَجَل uss ke liye Jannat wajib farma deta Hai. Ye Irshad e nawabi sun Kar sahaba-i-karam ne arz ki: agr koi shakhsh do larkion ki Parwarish Kare to? Irshad Farmaya: usske liye bhi yahi uzzar wa sawab Hai yaha Tak ke agr log ek ka zikar karte to aap صَلّى اللهُ عليهِ واٰله وسلّم uss ke baare me bhi yahi Irshad farmate.

(Sharh-us-sunnah lil-Baghawi, vol-6, Pg-452, Hadees-3351)

Maqam e Shukar (Gratitude)

Islami baihno ke liye maqam e Shukar (Gratitude) Hai ke Ek waqt wo Tha jab dunya me unn ka paida hona jillat wa ruswai samjha jata Tha magar islami ta'limat , qurani aayat aur nabwi irshadat ne unn ki ahmiyat ujagar Kar ke us baat ka Sa'oor dilaya ke betiyan rahamat e khudabandi Ke nuzul ka ba'yes Hain, lihaja inn ki qadar karni chahiye. Chunanche yahi bajah Hai ke aaj ke uss per ashub daor me islami ta'limat se Aarastah maa baap ki tarbiyat wa tawajo jaha betiyon ko mu'ashre ka ek ba-izzat fard bana ne per markuz Hai wahin  wo beti ki bahtarin Parwarish se bhi gafil Nahi. Balke beti ki azmat wa ahmiyat ke paishe-najar usski izzat wa aafiyat ki hifajat ke liye Islam ne Jo uss ki tarbiyat ke sunhairi madni Phool atta farmaye hain.Read More

Rozanah Ek baar khatm-e-Quran Pak/Quran e pak ke Ek hurf padhne ka sawab

Rozanah Ek baar khatm-e-Quran Pak

السلام عليكم ورحمة الله وبركاته

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

Hazrat Sayyiduna Saabit Bunaani رحمة الله تعالى عليه rozanah Ek baar khatm-e-Quran Pak farmate the. Aap رحمة الله تعالى عليه hamesha din ko rozah rakhte aur saari raat qayam (ibadat) farmate, Jiss masjid se guzarte uss me 2 Rak’aat (Tahyaa-tul-masjid)

Zarur padhte. Tahdis e ne’mat ke taor per Farmate Hain: Mai ne jame'i-masjid ke har sutoon ke pas Quran e pak ka khatam aur bargahe ilahi me girya kiya Hai. Namaz aur tilawat e Quran ke saath aap رحمة الله تعالى عليه ko khusushi mohabbat thi, aap رحمة الله تعالى عليه per Allah عَزَّ وَجَل ka aisa Karam hua ke rashak aata Hai chunanche wafat ke baad daoran e tadfeen achanak ek innt(block) sirak Kar andar chali gai, log innt utha ne ke liye jab jhuke to ye dekh Kar hairan rah Gaye ke aap رحمة الله تعالى عليه qabar me khare hokar namaz padh rahe Hain! Aap رحمة الله تعالى عليه ke Ghar walo se jab maloom kiya Gaya to Shaadi sahiba ne bataya: walid e mohtaram rozanah dua kiya karte the: Ya Allah عَزَّ وَجَل! Agr tu kisi ko wafat ke baad qabar me namaz padhne ki saa'dat atta farmaye to Mujhe bhi musharif farmana”. Manqul Hai ; jab bhi log aap رحمة الله تعالى عليه ke mazar e pur Anwar ke karib se guzarte to qabar e Anwar se tilawat e Quran ki awaz aarahi hoti.

Quran e Majid, Furqan e Hamid Allah عَزَّ وَجَل ka Mubarak Kalam Hai, iss ka padhna , padhana aur sun-na,sunana sab sawab ka kaam Hai. Quran e pak ka ek hurf padhne per 10nekion ka sawab milta Hai

(Nek ban ne aur bana ne ka tarika )

Quran e pak ke Ek hurf padhne ka sawab

Khatam-ul-mursalin, rahmat-ul-Aa'limin صَلّى اللهُ عليهِ واٰله وسلّم ka farman Hai: Jo shaksh kitabullah ka ek hurf padhega , uss ko ek neki milegi Jo 10 ke barabar hogi. Mai ye nahi kahta “ .الم  “Ek hurf hai Balke “Alif” ek hurt, “laam” ek hurf aur “mim” ek hurf Hai.Read More

(sunnan-Tirmazi, Jild-3, hadees-2919)

Panch Ko Panch Se Qabal Ganimat jano

Panch ko panch se  Qabal Ganimat jano

السلام عليكم ورحمة الله وبركاته

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

Mai'mun Bin Maihran  se marwi Hai ke Rasoolallahصَلّى اللهُ عليهِ واٰله وسلّم ne Ek shakhsh ko Nasihat farmate hue kha ki Panch chijo ko panch se Qabal Ganimat samjho.

1. Jawani ko budhape se pahle
2. Tandurusti ko bimari se pahle
3. Faragat ko mashguliyat se pahle
4. Maldari ko Tangdasti se pahle
5. Zindagi ko ma'out se pahle

(Al-Hakim jild-4, Pg-306)

Aap صَلّى اللهُ عليهِ واٰله وسلّم ne Inn panch me bahot sa ilm samo Diya kyun ke banda jawani me Jin Aamal per qadir hota Hai budhape me unn per qadir nahi hota aur nao-jawan jab kisi gunaha ka 'aadi hojata Hai to budhape me Usse chorna mushkil hojata Hai. Pas nao-jawan ko chahiye ke wo jawani me ache Aa'mal ki 'aadat Dale take budhape me inhe asani se Kar sake. Baqi sehat bimari se pahle, kyun ke tandurust aadmi apne maal aur nafs me apne hukum ko nafiz Kar sakta Hai. Pas tandurust ko chahiye ke wo apni tandurusti ko Ganimat Jane aur apne maal aur badan me Aa'mal -e- sauleh ki koshish Kare. Kyun ke jab bimar hogya to iss ka badan neki se kamzor per jayega aur isska haath iss ke maal me sirf Salas(tahai) ki had Tak hi chal sakega.

Faragat ko mashguliyat se pahle , Yani Raat me farag hota Hai aur din me mashruf, to faragat ke daoran raat ke waqt namaz padhe aur mashguliyat ke waqt din me roza rakhe. Khususan mausam sarma me jaisa ke aap صَلّى اللهُ عليهِ واٰله وسلّم se marwi Hai ke aap صَلّى اللهُ عليهِ واٰله وسلّم ne Irshad Farmaya:

Mo'min ke liye mausam sarma Ganimat Hai iss ki raate lambi hoti Hain chunanche namaz me laga rahta Hai aur din chote hote Hain chunanche Roza rakhta Hai.

Ek riwayat me Hai, raat lambi Hai isse sookar chota na Kar, aur din Roshan Hai isse apne gunah se tarik na Kar.

Maldari ko Tangdasti se pahle ka matlab ye Hai jab tu Allah عَزَّ وَجَل ki Aa'ta karda Gizza se Razi Hai to ussko Ganimat Jaan aur logo ke maal ki tambi na Kar aur Zindagi ko mao't se pahle ka matlab ye Hai ke aadmi jab tak zindah hota Hai 'amal karne per qadir hota Hai aur jab mar jata Hai to usska Amal uss se munqateh hojata Hai pas Mo'min ko chahiye ke wo fani aayam ko zaa'ye na Kare aur baqi aa'yam se faiyada uthaye.Read more

Kisi Dana ne Kya khub kha Hai

Ek hakim kahta Hai ke bachpan khel me , jawani masti me, budhapa susti me guzra to khuda-parasti kab hogi. Yani jab bachpan me bacho ke saath khelta raha aur jawani me lahu-wa-la'yab me mashgul raha aur budhape me kamzor hogya to Allahعَزَّ وَجَل ke liye kab Amal karega? Yani Marne ke baad Allahعَزَّ وَجَل ke liye Amal nahi karsakta.

Zindagi ke Aayam me usski koshish karsakta Hai aur mal'qul-ma'out ki aamad ki tayyari Kar sakta Hai aur usse har ghari yaad rakhe kyun ke wo tujh se kabhi gafil nahi hota.Read More

Darya Mai Ghorray Dorra diye

Darya mai Ghorray dorra diye

السلام عليكم ورحمة الله وبركاته
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

Ameer-ul-Mu'mineen, Ghaiz-ul-Munafiqeen, imam-ul-Aadileen Hazrat Sayyiduna Farooq-e-A'zam رضي الله عنه ke daur e Khilafat main Hazrat Sayyiduna Sa’d Bin Abi Waqqas رضي الله عنه ki sipah salaari main “Jang-e-Qaadisyah” main lashkar e Islam ne Shandar kamyabi haasil ki, is Jang main 30hazar majoosi yani aatish parast maut ke ghaat utarey jab ke 8hazar musalmanon ne jaam e shahadat nosh kiya. “Qaadisiyah” ki Azeem ush-shan fateih ke baad Hazrat Sayyiduna Sa'd Bin Abi Waqqas رضي الله عنهne Baabil Tak aatash paraston ka ta'aaqub Kiya aur aas pass ke saare 'ilaaqe fateih Kar liya. Iran ka paya e take (Capital) “Madain” Jo ke darya e Dajlah ke mashriki kinare per waaqi’ Tha. Yaha se qareeb hi tha. Ameer-ul-Mu'mineen Hazrat Sayyiduna Farooq-e-A'zam رضي الله عنه ki Hidayat ke mutabiq Hazrat Sayyiduna Sa'd Bin Abi Waqqas رضي الله عنه Madaain ki taraf badhe, aatash paraston ne darya ka pul torr Diya aur tamam kashtiya dusre kinare ki taraf le Gaye . Us waqt darya main khaufnak tufaan aaya hua that aur uss ko paar karna ba-zaahir na-mumkin nazar aata Tha, Hazrat Sayyiduna Sa'd Bin Abi Waqqas رضي الله عنه ne ye ka'fiyat dekhi to Allah عَزَّ وَجَل ka naam lay Kar apna ghorra darya me daal diya. Dusre mujahideen ne bhi aap ke piche piche apne ghorre darya me utar Diya .

Dayo Aa Gaye! Dayo Aa Gaye!!

Dushmano ne jab dekha ke mujahideen e Islam darya e Dajlah ke phunkartey hue pani ka seena cheerte hue mardanah waar chalaye Aa rahe Hain to un ke hosh urr Gaye aur “Dayowan Aamadand dayowan Aamadand” (Yani dayo Aa Gaye dayo Aa Gaye) kahte hue sar per pair rakh Kar bhag kharey hue. Shah e kisra ka beta Yazdgard apne Ha’ram(Yani Ghar ki aurten) aur khazane ka ek hissa pahle hi “Hulwaan” bhej chuke the ab khud bhi Madaain ke dar o diwar per hasrat bhari nazar daalte hue bhaag nikle. Hazrat Sayyiduna Sa'd Bin Abi Waqqas رضي الله عنه Madaain me dakhil hue to har taraf 'ibratnak sannata chhaya hua tha, kisra ke pur shikwah mahallat, dusri Buland o bala imaraat aur sar sabz o shadaab baghaat(Garden) ba-zaban e haal se dunya e don(Yani haqeer dunya) ki be sabaati(Yani na-pay e dari) ka ai'lan Kar rahe the. Ye manzar dekh Kar be-ikhtiyar Hazrat Sayyiduna Sa'd Bin Abi Waqqas رضي الله عنه ki zaban e mubarak par parah 25 surah Dukhkhan ki aayat number 25-29 jaari hogai.

Tarjuma Kanzul iman:kitne chorr Gaye baagh aur Chasme aur khayt aur 'umdah makanaat aur ne'mate Jin me faarigh-ul-baal the. Ham ne yuhi Kiya aur in ka waaris dusri quam ko Kar Diya to in par Aasman aur zameen na Roye aur inhayn muhlat na di gai.

Soone(Gold) ka ghora aur soone ki Uontni

Madaain se musalmano ko Maal-e-Ghanimat me croro dinar (Yani croro soone ke sikkon) ka khazane ka ambaar hath aaya jis me nihayat hi naadir o nayaab cheize this, in me se kuch ke naam ye Hain: Iran ke mashoor aatash parast baadsha Naushayrwan ka Zar e nigar Taaj, shahan e salaf(Yani Iran ke guzre hue badshao ke yaadgar hiro) se jarrao khanjar,zirhan , khaud aur talware, khaalis soon ka qad aawar ghorra just ke seenay par yaqoot jarrey the, us par soone ka bana hua ek suwar Tha jis ke sar per Hiro ka taaj Tha, is tarah ek taili (Yani soone ki) uonthni aur is ka tilai(Yani soone ka suwar). Aywaan e kisra (Yani Iran ke badshao Ke shaahi Mahal) ka tilai farsh Yani soone ka qaalen(carpet) Jo baysh qimati jawaaharat se aarastah Tha aur is ka raqbah 60 murabba’ gaz Tha wagairah wagairah.

Musalman Maal-e-Ghanimat jama 'karne me aise diyanatdar saabit hue ke tareekh e 'aalam is ki misal paish karne se qassir Hai, agr kisi Mujahid ko ek ma'mooli si sui(noddle) mili ya qeemati heera, is ne bila ta'ammul isse khazane ke ambar me shaamil karwa Diya.

(Al Hidayah wa Nihayah, vol-5, pg-35)

Dekha aap ne, hamare aslaaf e kiram ne baqay e Islam ke liye kaise kaise jambazanah iqdaam farmaye! Is hikayat se Hazrat Sayyiduna Sa'd Bin Abi Waqqas رضي الله عنه ki be-mishal karamat bhi saamne aai ke aap رضي الله عنه ne be-ikhtiyar apna ghorra darya e Dajlah ki biphri hui maujon me daal diya! Ye bhi maloom hua ki khuwah kitna hi Barra khazane ka ambaar ho bil aakhir bekaar ho Kar rah jata Hai.Read More

Ek Tareekhi Munazarah

Ek Tareekhi Munazarah

السلام عليكم ورحمة الله وبركاته

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

Yeh Namrood aur Hazrat Ibraheem khalilullahعليه الصلاة والسلام ka Munazara Hai jis ki Rudaad Quran e Majid me mazkur Hai

Namrood Kon tha:- “Namrood” bade tantane ka badsha Tha sab see pahle iss ne apne sar per Taaj e shahi rakha aur khudai ka da'wa kiya. Yeh balduzinzana aur harami Tha aur ISS ki maa ne Zina kara liya Tha jis se Namrood paida hua tha ki saltanat ka koi waris paida na hoga to Badshahat khatam ho jaayegi. Lekin yeh harami larka bada hokar bahot Iqbal-mand hua aur bahaot bada badsha ban Gaya. Mashur hai ki Puri dunya ki badshai sirf 4 hi sakhsh ko mili , Jin me se 2 Mo'minin the aur 2 kafir. Hazrat Sulaymanعليه الصلاة والسلام aur Hazrat Zul-kar nain to sahibane Iman the aur Namrood wa bakht-e-Nasar yeh dono kafir the.Namrood ne apni Saltanat bhar me yeh qanoon nafiz Kar diya Tha ki iss ne khurak ki tamam chijo ko apni tahwil me le liya Tha. Ye sirf unn hi logo ko khurakh ka saman Diya karta Tha Jo log iss ki khudai ko taslim karte the. Chunanche, ek martaba Hazrat Ibraheem عليه الصلاة والسلام uss ke darbar me Galla lene ke liye tashrif le gaye to uss khabish ne kaha ki pahle tum mujh ko khuda taslim karo jabhi Mai tum ko Galla dunga. Hazrat Ibraheem عليه الصلاة والسلام ne bhar-e darbar me aye'lan farma Diya ki tu jhutha Hai aur Mai sirf ek khuda ka perstar hu Jo “wahad hu lasharika lahu” Hai yeah sun Kar Namrood aape see bahar ho Gaya aur app ko darbar se nikal Diya aur ek Dana bhi nahi Diya. Aap aur aap ke Chand mutba'in Jo Mo'minin the bhuk ki shiddat se pareshan ho Kar jaa balab ho Gaye . Uss waqt aap ek thaila lekar ek tile ke pass tashrif le Gaye aur thaile me reyet(sand)bhar Kar laaye aur Khudaband-e kuddus se dua mangi to woh reyet aata ban gai aur aap ne ussko apne mutta'bain ko khilaya aur khud bhi khaya. Phir Namrood ki dushmani iss hadd Tak badh gai ke uss ne aap ko aag me dalwa Diya. Magar woh aag aap per Gulzar ban gai aur aap salamti ke saath uss aag se bahar nikal aaye aur Namrood ko jhutha kah Kar khuda-e “wahda hu lasharika lahu” ki Tawheed ka charcha karne lage. Namrood ne aap  ke kalima-e haq se tang Aa Kar ek din aapko apne darbar me bulaya aur Munazara shuru kardiya.

Namrood:- aaye Ibraheem! Batao tumhara Rab Kon Hai jis ki ibadat ki tum logo ko Da'wat de rahe ho.

Hazrat Ibraheemعليه الصلاة والسلام:- aye Namrood! Mera rab wohi Hai Jo logo ko jilata aur maarta Hai.

Namrood:-yeh to Mai bhi kar sakta hu chunanche,uss waqt uss ne 2 qaidiyo ko jail Khane se darbar me bulaya ek ko ma'out ki saza ho chuki thi aur dusra riha ho chuka Tha. Namrood ne fansi paane wale ko to chor diya aur be kusur ko fansi de di aur bola ki dekh lo ki Jo murda Tha Mai ne uss ko jila Diya aur Jo Zinda Tha Mai ne uss ko murda Kar diya.

Hazrat Ibraheem عليه الصلاة والسلام ne samjh liya ki Namrood bilkul hi ahkam aur nihayat hi ghamad aadmi Hai Jo “jilane aur maarne” ka yeh Matlab samjh baitha, iss liye aap ne us ke saamne ek dusri bahot hi wajeh aur Roshan dalil paish farmai chunanche, aap ne Irshad Farmaya: aaye Namrood ! Mera rab wohi Hai Jo Suraj ko mashrik se nikalta Hai agr tu khuda Hai to ek din Suraj ko magrib se nikal de.

Hazrat Ibraheem عليه الصلاة والسلام ki yeh dalil sun Kar Namrood mabhut wa hairan rah Gaya aur kuch bhi na bol saka. Iss  tarah ye Munazarah kahatm ho Gaya aur Hazrat Ibraheemعليه الصلاة والسلام iss Munazareh me fateh mand ho Kar darbar se bahar tashrif late aur Tawheed illahi ka wa'da aye’lan farmana shuru Kar diya. Quran e Majid ne iss Munazareh ki Rudaad in lafzo me bayan farmai ki:-

Tarjuma Kanzul iman:- aaye mahbub! Kya tum ne na dekha Tha usse Jo Ibraheem se jhagra uss ke rab ke baare me uss per ki Allah ne usse badshai di jab ki Ibraheem ne kaha ki Mera rab woh Hai ki jilata aur maarta Hai bola Mai jilata aur maarta hu,Ibraheem ne Farmaya to Allah عَزَّ وَجَل suraj ko lata Hai purab (mashrik) see uss ko paschim(magrib) see le Aa , to hosh urr Gaye kafir ke aur Allah عَزَّ وَجَل rah nahi dikhata zalimo ko.(para-3, Surah Baqrah-258)

Iss waqiye se Chand asbaak ki roshni milti Hai ki , Hazrat Ibraheem عليه الصلاة والسلامbkhuda ki Tawheed ke aye'lan per pahar ki tarah kaayem rahe na Namrood ki beshumar faojo se kha'if hue, na uss ke zulmo jarb se maru'b hue balki jab uss zalim ne aap ko aag ke sho'lo me dalwa Diya uss waqt bhi aap ke paaye aazmo istaqlal me Baal barabar lagzish nahi hui aur aap barabar nara-e Tawheed Buland karte rahe phir uss beraham ne aap per Dana pani band Kar diya. Iss per bhi aap ne aazme istaqlal me Zara barabar farq nahi aaya. Phir uss be aapko Munazareh ka challenge Diya aur darbar e shahi me talab kiya taki shahi Roo's wa daab dikha Kar aap ko maru’b Kar de lekin aap ne Bilkul be khaof ho Kar Munazareh ka challenge qabul farma liya aur darbar e shahi me pahoch Kar aisi mazbut aur dandaan shikan dalil paish farmai ki Namrood ke hosh urr Gaye aur woh hakka bakka ho Kar laa jawab aur khamossh ho Gaya aur bhare darbar me uss kalima e haqq ki tajalli ho gai ki

Tarjuma Kanzul iman:-haq aaya aur batil mit Gaya beshak batil ko mitna Tha.(bani-israil, ayat-81)

bil aakhir Hazrat Ibraheemعليه الصلاة والسلام ki sadaqat wa haqqaniyat ka parcham sar Buland ho gaya aur Namrood ek machar jaisi haqir makhluq se halak Kar Diya Gaya. Hazrat Ibraheem عليه الصلاة والسلام ke uswa e hasna se olmaa-e haq ki sabaq Lena chahiye ki batil parasto ke Muqable me har qisam ke khaof wa haras aur takalif se be niyaz wa yaqin rakhna chahiye ki zarur zarur nusrate khudabandi hamari imdaad wa dastgiri farmayegi aur bil aakhir batil parsto ke Muqable me hum hi fatahmand honge aur batil parasto yaqinan khaib wa khasir Ho Kar halak wa barbaad ho jaayenge.

Yeh iman wa aqida mazbuti ke saath rakhna chahiye ki Allah عَزَّ وَجَل hum haq parasto ko gaib se rozi ka saman dega kyun ki zalim Namrood ne jab Hazrat Ibraheemعليه الصلاة والسلام  ko Galla Dena band Kar diya aur mulk bhar me inn ko kahi ek Dana bhi nahi Mila to Allah عَزَّ وَجَل ne rayet(sand) aur mitti ko inn ke liye aata bana Diya aur Islam ke iss aqide ki haqqaniyat ka suraj chamak utha ki

Tarjuma Kanzul iman:-beshak Allah عَزَّ وَجَل hi bada rizak Dena Wala kuwwat Wala kudrat Wala Hai.

Bahar Hal Hazrat Ibraheem عليه الصلاة والسلامnka yeh tarze fiqar wa Amal aur aapka yeh usswa tamam haq parast aalimo kebliye chirag e rah Hai aur haqiqat yeh Hai ki aap me usswa e hasna per Amal karne wale zarur zarur kamyabi se hum kinar honge yeah woh tabanda haqiqat Hai Jo aaftab e Aalam taab seehi ziyada tabnak aur Roshan Hai.Read More

Jannat ke Muta'lik ma'lomat

Jannat ke Muta'lik ma'lomat

السلام عليكم ورحمة الله وبركاته

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

Agr aap Jannat ke halat ke baare me ma'loom karna chahte ho to Quran Karim padhen iss liye ke Allah عَزَّ وَجَل ke bayan se acha kisi ka bayan nahi Hai aur Allahعَزَّ وَجَل ke iss Irshad se ke:Jo “apne parwar-digar ke saamne khara hone se darta Hai isske liye 2 jannate Hain”

(Surah Rahman)

Surah Rahman ke Aakhir Tak ,surah waqiya aur digar surato ke tafseelat padhenge to aapko ma'loom hojayega.

Huzurصَلّى اللهُ عليهِ واٰله وسلّم ne Allah عَزَّ وَجَل ke iss Irshad “ Jo apne parwardigar ke saamne khara hone se darta Hai iss ke liye 2 jannate Hain” ki wazahat karte hue Farmaya k 2 jannate chandi ki Hai iss me tamam chije aur bartan wagaira chandi ke Hain aur 2 jannate soone(Gold) ki Hain iss me tamam Aashya aur bartan bagaira soone(gold) ke Hain aur Jannat a'ydan me logo aur Allahعَزَّ وَجَل ki tajalli ke darmiyan sirf Allahعَزَّ وَجَل ki kibri-yai ka parda ha'yel hoga.

Jannat ke Darwaze

Baqi rah Jannat ke Darwaze , unn darwazo ka ye haal Hai ke Eiba'daat ke usool ke mutabik in ki ta’dat bahat zayada hai. Jaise ke gunaho ke usool ki bina per jahannam ke darwaze kasrat se Hain.

Hazrat abu-hurairaرحمة الله تعالى عليه se riwayat Hai ke huzur nabi-e Karimصَلّى اللهُ عليهِ واٰله وسلّم ne Farmaya :jis ne apne maal me se Allah عَزَّ وَجَل ke raah me kharch kiya, usse Jannat ke tamam darwazo se bulaya jayega aur Jannat ke 8 Darwaze Hain. Chunanche Jo namazi honge unhe bab-us-salah se bulaya jayega aur zakat wa sadqat dene walo ko bab-us-sadqa se bulaya jayega aur Mujahid ko bab-ul-jihad se bulaya jayega.

Hazrat Abu baqarرحمة الله تعالى عليه ne arz kiya , yaqinan har Darwaze per wo log honge Jin ko bulaya jayega magar Kya aisa bhi koi shaksh hoga jis ko har Darwaze per se bulaya jayega? App saw ne Farmaya: Hain! Aur mujhe ummid hai ke tum inshallah عَزَّ وَجَل unn me se hoage.

Hazrat Aasim bin jamrahرحمة الله تعالى عليه , Hazrat Ali رحمة الله تعالى عليه se riwayat karte Hain ke inho ne Dozakh ke baar e me bahat ziyada bayan kiya jisse Mai yaad nahi rakh saka phir  inho ne kha, “Aur Jo log apne parwardigar se daare wo jannat ke taraf jaoq der joaq le jaayenge.

Jab wo jannat ke nazdik pahchenge to uss ke karib ek darakht hoga aur iss ki jar me 2 Chasme bahte honge. Wo ek Chasme ki tarf jayenge jaise ke ihne huqum hoga aur wo iss se pani piyenge. Uss see inn ke pet-o me se har qisam ki taklif dur hojayegi. Phir wo dusre Chasme ka rukh karenge aur uss me gusul karenge ya Jo tariqa e taharat hoga, wo ikhtiyar kareng phir inn per ney'mat ki taazgi aajayegi uss ke baad inn ke Baal(hair) kabhi nahi badlenge na kabhi sufaid honge aur na iss ke sar khusk honge , goya wo tel(oil) lage honge. Phir wo jannat ki taraf pahchenge to Jannat ke farishte kahenge : tum per salamti ho , khuss raho. Hamesha ke liye Jannat me dakhil hojaoo phir inn ke pass Bache Jo inn ke gird ghumenge.jaise ke dunya me Bache apne kisi Aziz ke gird  khushi se ghumte Hain, jab ke koi safar bagaira se aaye aur kahenge : khussh hojaye, Allah عَزَّ وَجَل app per iss iss tarah ka ikraam farmayega. Phir inn me see ek bacha ek khubsoorat hoor ke pass jaayega aur kahega : fula aadmi aaya hai, aur dunya me jis naam se pukara jata Tha , wo naam lega. Wo kahegi:Kya tu ne iss dekha Hai? Wo kahega: Hain , Maine isse dekha Hai. Wo bahat khussh hogi. Hata ke wo Darwaze se namudar hoga.jab wo aadmi apne makan ke nazdik pahchega to usski bunyado ke dekhega to wo moti ki chattan hogi, iss ke upper surkh sabj aur zard har rang ke patthar honge. Phir sar uthayega to usski cha’at sufaid wa chamatkar hogi agr Allahعَزَّ وَجَل usse dekhne ki taa'b na aata farmaye to binai chali jaaye wo sar niche karega to hoor-e khari hongi .piyale rakhe honge , masnad biche honge ,mashirya pari hongi , phir wo takya laga Kar kahega.

“ Sab ta'rife Allahعَزَّ وَجَل ke liye hain jis ne hame hidaya't dee aur agr Allahعَزَّ وَجَل hume Hidaya't na deta to hum Hidayat na paate.

(Surah Al-anam)

Phir manadi awaaz dega : tum Zinda hoge aur kabhi nahi maroge. Tum hamesha yaha rahoge aur yaha se kabhi nikloge , tum hamesha sehatmand rahoge aur kabhi bimar na hoge.

Huzur nabi-e Karim صَلّى اللهُ عليهِ واٰله وسلّمne Farmaya: Mai qayamat ke din Jannat ke Darwaze per aaonga aur Darwazah khulwaonga . Rizwan (Jannat ka daroga) puchega : tum Kon ho? Mai khaunga , Muhammad صَلّى اللهُ عليهِ واٰله وسلّم wo kahega mujhe hukum Diya Gaya Hai ke Mai aap ke siwa pahle kisi dusre ke liye Darwazah na kholu.

Insallahعَزَّ وَجَل Jannat ke baare me kuch aur kisi dusre post me jaanenge .Read More

Dozakh kaisa Hain Aur Dozakh ke Azab

Dozakh aur Dozakh ke Azab

السلام عليكم ورحمة الله وبركاته

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

Irshad e illahi Hai:-Tarjuma:-(isske darwaze 7 Hain inn me seehar darwaze ke waste ek hissa al'hayeda al'hayeda taqsim shuda Hai.

(surah Hijar-44)

Jaza se Murad logo ka girho aur jamat Hai. Aur ek qaul Hai ke mukhtalif tabqe yani Buland wa passt tabqe Hain. Ibn jareej ne kha Hai ke dozakh me 7 darkaat Hain (darkaat niche jaane wale darjo ko kha gaya Hai). In ke naam ye Hain :

• Jahannam
• Ladha’
• Saqar
• Hutamah
• Jaheem
• Sa'eer
• Haawiyah

Sab se upper ka darka(ya darja) gunaho ke murtakib tao'heed parasto ke liye Hai. Dusra yahud ke liye

3.Nasara ke liye

4.sa’bein ke liye

5.Maj'uss ke liye

6.Mushriko ke waste

7.Munafik ke liye

Sab se upper ka darja jahannam hai.phir isske baad aala tartib niche ke darjat Hai.Isska Matlab Hai ke Shaitan ki farmabardar 7 jamat-e saza paayegi. Pas har hissa (logo ka) dozakh ke ek tabqa me daala jaayega. Yahi baat Hai ke kufr aur sar Kashi ke mat'at tarje Hain. Aise hi dozakh ke ander bhi inn ke darje juda juda hain. Ek qaol Hai ke 7 aa'ja e badan ke mutabik (darje) rakhe Gaye. Yani aankhe , kaan , zuwan, shikam, sharmgah, haath, pair Hain. Inn se hi aur inn per hi buraiya karte Hain. Lihaza innke dakhil hone ke bhi 7 darwaze hogai.

Hazrat Aliرضي الله عنه ne Farmaya Hai dozakh ke tabqat 7 Hain. Wo ek dusre ke upper niche Hain pahla darja bharega , phir dusra bhara jayega , phir thisra tabqa bhara jaayega , aur phir tamam tabqat bhar jaayega.

Marwi hai ke Hazrat Abdullah Bin ummarرضي الله عنه se sunnan-Tirmazi me aur tareekh e bukhari me bhi ke Rasoolallahصَلّى اللهُ عليهِ واٰله وسلّم ne Irshad Farmaya Dozakh ke 7 Darwaje Hain inn me see ek Darwaza aise shakh ke waste Hai , jisne Mere ummati ke upper talwar ko uthaya.

Aur tabrani aur awssat me marwi Hai ke Rasoolallahصَلّى اللهُ عليهِ واٰله وسلّم ki bargah me Hazrat Jibrail عليه الصلاة والسلام ek aise waqt per hajir hue , jis waqt ke wo na aaya karte the. Rasoolallahصَلّى اللهُ عليهِ واٰله وسلّم inn ke janib uthe aur Farmaya aaye Jibrail عليه الصلاة والسلام! Kya baat Hai? Ke tumhare rang me tabdili dikhai deti Hai. Arz kiya Mai iss waqt aap ki Khidmat me hajir hua hu jis waqt ke Allah عَزَّ وَجَل ne Dozakh dhokne walo ko hukum Farmaya Hai (ke wo aag bharka dein) Rasoolallahصَلّى اللهُ عليهِ واٰله وسلّم ne Farmaya mujhe Dozakh ki tareef batao. Hazrat Jibrail عليه الصلاة والسلام ne arz kiya ke Allah عَزَّ وَجَل ne Dozakh ko hukum farmadiya to uss per 1000 saal aag jali aur safa'id rang hogai. Isske baad Majid 1000 saal Tak aag bharkane ka hukum Farmaya to Dozakh surkh hogai. Isske baad Majid 1000saal Tak aag bharkane ka hukum Farmaya to Dozakh siha(Black) ki hogai.Na iss me ab chingari roshan hoti Hai aur naa hi Dozakh ke sha'ole ab bujhenge. Mujhe qasam Hai uss jaat ki jis ne aapko bar-haq nabi banay aur ma'bus Farmaya. Agr Dozakh me se sui(Needle) ke naake jitna bhi bahar khul jaaye to zamin ke tamam bashinde mar jaaye. Mujhe qasam Hai uss jaat ki jisne Aapko bar-haq ke saath bheja Hai. Dozakh ke daroogo se agr koi ek daroga ahle dunya ke saamne namudar hojaye to isske chahre ki haibat aur isski bad-bu ki bajh see tamam ahle dunya mar hi jaayegi aur mujhe uss jaat ki qasam jisne haq ke saath aapko Rasool bana Kar bheja. Dozakh ki zanjiro se ek zanjir jiss ka Tazkira Allahعَزَّ وَجَل ne apni kitab me Farmaya hai, dunya ke tamam paharo per agr rakhi jaaye to tamam patth-rile sakht pahar pighal Kar bahne laage aur zamin ke aakhiri hisse per hi pahch Kar thahre.

Rasoolallah صَلّى اللهُ عليهِ واٰله وسلّم ne Farmaya aaye Jibrail عليه الصلاة والسلام iss qadar kafi Hai. Ab yun Hai jaise ke Mera Dil fat jaane Wala Hai aur jaise ke Mai and mar jaoonga. Rasoolallah صَلّى اللهُ عليهِ واٰله وسلّم ne Hazrat Jibrailعليه الصلاة والسلام ke janib najar farmai to wo roo rahe the. Aap nee kha ki tum kyun roo rahe ho . Tumhara to ek makhsus martaba wa makam Hai Allah عَزَّ وَجَل ke nazdik . Hazrat Jibrailعليه الصلاة والسلام ne arz kiya kaise Mai girya na karu ,mujhe jayada haq Hai roone ka ke kahi Yun na ho ke ilm e illahi me apne iss maujuda haal ki Baja e digar kisi haal me hu to phir Kya hoga?. Mujhe nahi ma'loom ke iblees ke upper jaise aafat warid hui thi mere upper bhi na warid hojaye wo bhi mala'ika me hi Tha aur mujhe nahi maloom ke jaise Haroot wa Maroot per aafat aai this kahi mere upper bhi warid na hojaye. Rawi ka bayan Hai ke phir Rasoolallahصَلّى اللهُ عليهِ واٰله وسلّم bhi roo pare aur Hazrat Jibrail عليه الصلاة والسلام bhi rooye  . Dono hi roote rahe hatta ke nida aai . Aaye Jibrailعليه الصلاة والسلام aur aaye Muhammad صَلّى اللهُ عليهِ واٰله وسلّم aap har do hazraat ko Allah عَزَّ وَجَل ne nafarmani se mahfuj farmaye Diya Hai aur massom kardiya Hai. Jibrail عليه الصلاة والسلام upper ko rukhsat hogai aur Rasoolallahصَلّى اللهُ عليهِ واٰله وسلّم bahir nikal aaye aur aapka gujar Chand Ansari sahaba-i-karam per hua wo hass rahe the. Aap ne Farmaya tum log hasste ho aur tumhare upper Dozakh Hai. Agr tum ko wo baate ma’loom hote Jo mujhe ma’loom Hain to tum hasste Kam aur roote zayada aur tum ko khana pina bhi acha na lagta aur tum Allahعَزَّ وَجَل ki panha dhund ne ke liye wiran illako me nikal jaate.

Phir aap ko awaz aai ke mere bando ko na ummid na karo.Mai me aap ko bashar bana Kar ma'bus kiya Hai aur tangi Kar dene Wala bana Kar aapko ma'bus nahi kiya Hai.

Aur musnad Ahmad me ek riwayat Hai ke Rasoolallah صَلّى اللهُ عليهِ واٰله وسلّم ne Jibrailعليه الصلاة والسلام ko Irshad Farmaya aur daryafat kiya ke, kiya sabbab Hai ke Mika'il عليه الصلاة والسلام ko haste hue kabhi nahi dekha Gaya. Inho ne arz kiya jiss waqt se Dozakh wajud me aai Hai . Uss waqt se Mika'il عليه الصلاة والسلام kabhi nahi haanse . Aur Muslim ki riwayat Hai ke Rasoolallah صَلّى اللهُ عليهِ واٰله وسلّم ne Farmaya roze qayamat Dozakh laai jaayegi , iss ko 70,000 lagame daali gai hogi. Har lagam se 70,000 farishte pakar Kar issko khinchte hue larahe honge.

Allahu Akbar ! Dosto aapne jana ki dojhak kitni bara Hai. Jahannam ki aag kaisi Hai , usski bad-bu kaisi hai.  Insallah إن شاء الله

jahanam ke baare me kuch aur jaanenge per dusre kisi  post me. Allah عَزَّ وَجَل se dua hai ki hum sab ko isse bachaye…(Ameen)Read More