Ek Tareekhi Munazarah

Ek Tareekhi Munazarah

السلام عليكم ورحمة الله وبركاته

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

Yeh Namrood aur Hazrat Ibraheem khalilullahعليه الصلاة والسلام ka Munazara Hai jis ki Rudaad Quran e Majid me mazkur Hai

Namrood Kon tha:- “Namrood” bade tantane ka badsha Tha sab see pahle iss ne apne sar per Taaj e shahi rakha aur khudai ka da'wa kiya. Yeh balduzinzana aur harami Tha aur ISS ki maa ne Zina kara liya Tha jis se Namrood paida hua tha ki saltanat ka koi waris paida na hoga to Badshahat khatam ho jaayegi. Lekin yeh harami larka bada hokar bahot Iqbal-mand hua aur bahaot bada badsha ban Gaya. Mashur hai ki Puri dunya ki badshai sirf 4 hi sakhsh ko mili , Jin me se 2 Mo'minin the aur 2 kafir. Hazrat Sulaymanعليه الصلاة والسلام aur Hazrat Zul-kar nain to sahibane Iman the aur Namrood wa bakht-e-Nasar yeh dono kafir the.Namrood ne apni Saltanat bhar me yeh qanoon nafiz Kar diya Tha ki iss ne khurak ki tamam chijo ko apni tahwil me le liya Tha. Ye sirf unn hi logo ko khurakh ka saman Diya karta Tha Jo log iss ki khudai ko taslim karte the. Chunanche, ek martaba Hazrat Ibraheem عليه الصلاة والسلام uss ke darbar me Galla lene ke liye tashrif le gaye to uss khabish ne kaha ki pahle tum mujh ko khuda taslim karo jabhi Mai tum ko Galla dunga. Hazrat Ibraheem عليه الصلاة والسلام ne bhar-e darbar me aye'lan farma Diya ki tu jhutha Hai aur Mai sirf ek khuda ka perstar hu Jo “wahad hu lasharika lahu” Hai yeah sun Kar Namrood aape see bahar ho Gaya aur app ko darbar se nikal Diya aur ek Dana bhi nahi Diya. Aap aur aap ke Chand mutba'in Jo Mo'minin the bhuk ki shiddat se pareshan ho Kar jaa balab ho Gaye . Uss waqt aap ek thaila lekar ek tile ke pass tashrif le Gaye aur thaile me reyet(sand)bhar Kar laaye aur Khudaband-e kuddus se dua mangi to woh reyet aata ban gai aur aap ne ussko apne mutta'bain ko khilaya aur khud bhi khaya. Phir Namrood ki dushmani iss hadd Tak badh gai ke uss ne aap ko aag me dalwa Diya. Magar woh aag aap per Gulzar ban gai aur aap salamti ke saath uss aag se bahar nikal aaye aur Namrood ko jhutha kah Kar khuda-e “wahda hu lasharika lahu” ki Tawheed ka charcha karne lage. Namrood ne aap  ke kalima-e haq se tang Aa Kar ek din aapko apne darbar me bulaya aur Munazara shuru kardiya.

Namrood:- aaye Ibraheem! Batao tumhara Rab Kon Hai jis ki ibadat ki tum logo ko Da'wat de rahe ho.

Hazrat Ibraheemعليه الصلاة والسلام:- aye Namrood! Mera rab wohi Hai Jo logo ko jilata aur maarta Hai.

Namrood:-yeh to Mai bhi kar sakta hu chunanche,uss waqt uss ne 2 qaidiyo ko jail Khane se darbar me bulaya ek ko ma'out ki saza ho chuki thi aur dusra riha ho chuka Tha. Namrood ne fansi paane wale ko to chor diya aur be kusur ko fansi de di aur bola ki dekh lo ki Jo murda Tha Mai ne uss ko jila Diya aur Jo Zinda Tha Mai ne uss ko murda Kar diya.

Hazrat Ibraheem عليه الصلاة والسلام ne samjh liya ki Namrood bilkul hi ahkam aur nihayat hi ghamad aadmi Hai Jo “jilane aur maarne” ka yeh Matlab samjh baitha, iss liye aap ne us ke saamne ek dusri bahot hi wajeh aur Roshan dalil paish farmai chunanche, aap ne Irshad Farmaya: aaye Namrood ! Mera rab wohi Hai Jo Suraj ko mashrik se nikalta Hai agr tu khuda Hai to ek din Suraj ko magrib se nikal de.

Hazrat Ibraheem عليه الصلاة والسلام ki yeh dalil sun Kar Namrood mabhut wa hairan rah Gaya aur kuch bhi na bol saka. Iss  tarah ye Munazarah kahatm ho Gaya aur Hazrat Ibraheemعليه الصلاة والسلام iss Munazareh me fateh mand ho Kar darbar se bahar tashrif late aur Tawheed illahi ka wa'da aye’lan farmana shuru Kar diya. Quran e Majid ne iss Munazareh ki Rudaad in lafzo me bayan farmai ki:-

Tarjuma Kanzul iman:- aaye mahbub! Kya tum ne na dekha Tha usse Jo Ibraheem se jhagra uss ke rab ke baare me uss per ki Allah ne usse badshai di jab ki Ibraheem ne kaha ki Mera rab woh Hai ki jilata aur maarta Hai bola Mai jilata aur maarta hu,Ibraheem ne Farmaya to Allah عَزَّ وَجَل suraj ko lata Hai purab (mashrik) see uss ko paschim(magrib) see le Aa , to hosh urr Gaye kafir ke aur Allah عَزَّ وَجَل rah nahi dikhata zalimo ko.(para-3, Surah Baqrah-258)

Iss waqiye se Chand asbaak ki roshni milti Hai ki , Hazrat Ibraheem عليه الصلاة والسلامbkhuda ki Tawheed ke aye'lan per pahar ki tarah kaayem rahe na Namrood ki beshumar faojo se kha'if hue, na uss ke zulmo jarb se maru'b hue balki jab uss zalim ne aap ko aag ke sho'lo me dalwa Diya uss waqt bhi aap ke paaye aazmo istaqlal me Baal barabar lagzish nahi hui aur aap barabar nara-e Tawheed Buland karte rahe phir uss beraham ne aap per Dana pani band Kar diya. Iss per bhi aap ne aazme istaqlal me Zara barabar farq nahi aaya. Phir uss be aapko Munazareh ka challenge Diya aur darbar e shahi me talab kiya taki shahi Roo's wa daab dikha Kar aap ko maru’b Kar de lekin aap ne Bilkul be khaof ho Kar Munazareh ka challenge qabul farma liya aur darbar e shahi me pahoch Kar aisi mazbut aur dandaan shikan dalil paish farmai ki Namrood ke hosh urr Gaye aur woh hakka bakka ho Kar laa jawab aur khamossh ho Gaya aur bhare darbar me uss kalima e haqq ki tajalli ho gai ki

Tarjuma Kanzul iman:-haq aaya aur batil mit Gaya beshak batil ko mitna Tha.(bani-israil, ayat-81)

bil aakhir Hazrat Ibraheemعليه الصلاة والسلام ki sadaqat wa haqqaniyat ka parcham sar Buland ho gaya aur Namrood ek machar jaisi haqir makhluq se halak Kar Diya Gaya. Hazrat Ibraheem عليه الصلاة والسلام ke uswa e hasna se olmaa-e haq ki sabaq Lena chahiye ki batil parasto ke Muqable me har qisam ke khaof wa haras aur takalif se be niyaz wa yaqin rakhna chahiye ki zarur zarur nusrate khudabandi hamari imdaad wa dastgiri farmayegi aur bil aakhir batil parsto ke Muqable me hum hi fatahmand honge aur batil parasto yaqinan khaib wa khasir Ho Kar halak wa barbaad ho jaayenge.

Yeh iman wa aqida mazbuti ke saath rakhna chahiye ki Allah عَزَّ وَجَل hum haq parasto ko gaib se rozi ka saman dega kyun ki zalim Namrood ne jab Hazrat Ibraheemعليه الصلاة والسلام  ko Galla Dena band Kar diya aur mulk bhar me inn ko kahi ek Dana bhi nahi Mila to Allah عَزَّ وَجَل ne rayet(sand) aur mitti ko inn ke liye aata bana Diya aur Islam ke iss aqide ki haqqaniyat ka suraj chamak utha ki

Tarjuma Kanzul iman:-beshak Allah عَزَّ وَجَل hi bada rizak Dena Wala kuwwat Wala kudrat Wala Hai.

Bahar Hal Hazrat Ibraheem عليه الصلاة والسلامnka yeh tarze fiqar wa Amal aur aapka yeh usswa tamam haq parast aalimo kebliye chirag e rah Hai aur haqiqat yeh Hai ki aap me usswa e hasna per Amal karne wale zarur zarur kamyabi se hum kinar honge yeah woh tabanda haqiqat Hai Jo aaftab e Aalam taab seehi ziyada tabnak aur Roshan Hai.Read More